Adhidaivik apada or taap, doesn't ordinarily seem any thing so convincing during normal times, as to give it a serious thought.
These terms become relevant when human logic is put by the nature at it's wit's end. That is to say at the exhausted limit of one's resources or power to think or respond.
When Patna faced a near deluge in the 70s, the then CM, Dr. Jagannath Mishra called it an Adhidaivik Apada, and so did Bhagwat Jha Azad as CM when Bihar was shaken by earthquake, worse than the one perhaps, which visited Bihsr to-day .
Is the term Adhidaivik , just an ornamental escape terminology that has been coined just to console man's handicaps against nature which keeps expressing its fury by inundating, ravaging and devastating human dreams in ways one would refuse to anticipate in worst of dreams?
Devi or Devta, means what, after all and where does such purported meanings , as one may discover or interpret, fit into the scientific format?
Will some one oblige, giving or discovering an answer?
These terms become relevant when human logic is put by the nature at it's wit's end. That is to say at the exhausted limit of one's resources or power to think or respond.
When Patna faced a near deluge in the 70s, the then CM, Dr. Jagannath Mishra called it an Adhidaivik Apada, and so did Bhagwat Jha Azad as CM when Bihar was shaken by earthquake, worse than the one perhaps, which visited Bihsr to-day .
Is the term Adhidaivik , just an ornamental escape terminology that has been coined just to console man's handicaps against nature which keeps expressing its fury by inundating, ravaging and devastating human dreams in ways one would refuse to anticipate in worst of dreams?
Devi or Devta, means what, after all and where does such purported meanings , as one may discover or interpret, fit into the scientific format?
Will some one oblige, giving or discovering an answer?
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