Tuesday, 19 May 2015

Self awareness is not a small idea of mundane value.
How easy is it to pronounce, translate and cite its equivalent nomenclature, 'infinity'? Infinity can not either be perceived or conceived within a finite frame of mind.
Likewise, the term 'awareness' in its ordinary usage has finite connotation. But if one introspects for a while, its unending streams may become apparent.
Why not test it for yourself , as seeing is believing. Try it.
Speak to yourself . Honestly. Without an element of self deception. Answer for yourself , what is precisely elicited hereafter.
Right now, are you aware?
You may shoot back, but aware of what?
Answer is, aware of what 'is' , as 'is', where 'is' .
Absurd . Isn't it? Seems absurd?
That is so, which is proof that you are not aware.
Arn't you aware of your age? name ? residence ? and like things which matter and which can't escape your ready reckoning . Why? Because these data accompany you like your shadow, during conscious state . Isn't it?
Now state , what is proof that you are conscious and alive. Your simple assertion to that effect is subjective. What is not verifiable is subjective.
Pat would come your answer, no, no, the fact that I am conscious and alive is very much verifiable by even a lay man.
You would readily show what? Your respiration , your beating heart and your power of cognition to receive and outpour sensory data.
Now, state frankly, whether you are involuntarily aware and conscious of these.
Does your awareness normally and naturally focus these material involuntary functions that never cease until life survives ? And the cessation of which proclaims abatement of life?
That explains the tip of that iceberg which we humans foolishly think of being in command, though the position is just the other way around. One which commands is the awareness and the one which is commanded is we humans.
Once understood, this scheme of command may enable one to size up that infinite reality which we call by different names, God being one.
(More to follow, with reference to ....... Jo sukh Mei sumiran Kare...)

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