Reason out before you either admire or condemn. It is reason from which it must emerge, whether you have rightly condemned or have wrongly admired. Neither may seem justified, if reason is transparently reflected, bereft of prejudices.We are indeed poor at that. Why not  see our own deficiency, in foolishly admiring leaders under spell of emotion or condemning under spell of ire. A self analysis of one's own admirations and condemnations may reveal more of our own inadequacies than those of the admired or condemned political stuff, from Nehru down to Kejriwal.