Sunday 9 August 2015

52-53
Akbar's cruelties cited as generosity 

एक दुखी परिवार –  52

Akbar arranged matrimonial alliances to gain the trust of Rajput rulers. He himself married the Rajput princess Jodha Bai, the daughter of the Maharaja of Amer. He also granted high offices to a large number of Rajput princes and this maintained very cordial relations with them. Before long, these actions caused many previously hostile Rajputs to be his friends, and many of them surrendered their kingdoms to him. Rulers like Raja Maan Singh of Amer were trusted allies. However, some Rajput rulers were not ready to accept Akbar’s dominance and preferred to remain independent. One such ruler was Raja Uday Singh of Mewar, who founded the city of Udaipur. He never accepted Akbar's supremacy and was at constant war with him. Akbar forcefully seized Chittor, his capital. After his death, this struggle was continued by his son – Rana Pratap. He fought a terrible battle with Akbar at theHaldighat pass where he was defeated and wounded. Since then Rana Pratap remained in recluse for 12 years and attacked the Mughal ruler from time to time. He fought valiantly throughout his life never ceded his independence to the Mughal ruler.
Historians and the present secular school of thought takes this as Akbar's generousity rather than any strategy in cruelity. 
Even during the material time, two schools of thought prevailed. One was that which Maharana Pratap espoused. The other which validated those marital alliances which Maharana Pratap grossly refysed to ratify. However, one school of thought forced its votaries to become fugitives, while the other school yielded power, pelf and position that endeared the majority whom long years of armed confrontations had greatly fatigued.
The above contrast must have been a well designed strategy of emoeror Akbar, which clicked.
The mughalised wariors of Rajputana, who ultimately preferred to desert the school espoused by Maharana Pratap were also responsible for publicising an image of Emperor  Akbar , projecting his religious tolerance . This cane handy for that very set deserters to coin a term in the following century, which currently is referred to as Secularism. 
(Cont.    .)

एक दुखी परिवार –  53
After Aurangzeb -1

After the death of Aurangzeb in 1707, a war of succession began amongst his three surviving sons, Muazzam – the governor of Kabul, Azam-the governor of Gujarat, and Kam Baksh-the governor of Deccan.

Azam turned to Ahmednagar and proclaimed himself emperor. Kam Baksh too declared himself the sovereign ruler and conquered important places as Gulbarga and Hyderabad. Muazzam defeated both Azam at Jajau in 1707 and Kam Baksh near Hyderabad in 1708.
Muazzam emerged victorious and ascended the Mughal throne with the title of Bahadur Shah I. He was also known as Shah Alam I.

Bahadur Shah:

Bahadur Shah I (1707-12) was the first and the last of the later Mughal rulers to exercise real authority. He was learned, dignified and tried to reverse some of the narrow-minded policies and measures adopted by Aurangzeb. He followed a conciliatory policy towards the Rajput’s and Marathas but a strict policy towards the Sikhs.

Rajput’s:

To have better control over Marwar and Amber  Bahadur Shah forced Ajit Singh of Marwar to submit to the Mughal authority. He made attempts to garrison Amber and replace Jai Singh with his younger brother Vijay Singh. Both Ajit Singh and Jai Singh were later restored but their demand for high mansabs (ranks) and offices of subahdars of important provinces were not accepted.

Maratha Empire

Since the early 1700s, the Maratha Empire began expanding northwards, led by Peshwa Baji Rao I of Pune. This expansion finally brought the newly founded Hindu Maratha Empire in contact with the Rajputs. Rajasthan saw many invasions by theMarathas, under military leadership of Holkars and Scindhias. Most of Rajputana passed under the control of the Maratha Empire and continued to pay tribute to Pune till the British East India Company replaced the Marathas as paramount rulers.
Shahu, son of Shambhaji who was in Mughal captivity was released in 1707. He granted them the sardeshmukhi of the Deccan but not the chauth. He also did not recognize Shahu as the rightful Maratha king thus keeping the fight for supremacy going between Tara Bai and Shahu. Marathas thus remained dissatisfied.

Sikhs:

Bahadur Shah made reconciliation with Guru Gobind Singh and granted him high mansab. But after the death of the Guru, the Sikhs once again raised a revolt under the leadership of Banda Bahadur. The Mughal authority defeated Banda Bahadur at Lohgarh, a fort built by Guru Govind Singh. That was however recovered in 1712 by the Sikhs.

Bahadur Shah made peace with Chhatrasal, the Bundela chief and the Jat chief Churaman who joined him in the campaign against Banda Bahadur. He adopted a more tolerant attitude towards the Hindus. There was however a deterioration in the field of administration in his reign because he lavishly granted jagirs and promotions. Khafi Khan called him Shah-i-Bekhabar (Headless King). He died in 1712.Henceforth a new element entered Mughal politics and the war of succession.

Previously, the contest for power was between the royal princes; the nobles had merely backed and sided with them. Now they became direct aspirants to the throne and began using the princes as pawns to capture authoritarian positions.

(Cont.    .)

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